THE TALMUD AND THE CRUSE OF HAM
HOLIEST BOOK !!!!!!
THE TALMUD
AND
THE CRUSE OF HAM
FROM JEWISH RACISM .COM
Many have been wrongfully and viciously smeared as alleged “anti-Semites” because they refuse to discriminate in their opposition to racism, including but not limited to, their opposition to political Zionist racism. The vast majority of Jews initially opposed political Zionism due to its expressed racism. Their leaders were smeared. After the founding of Israel, debate was largely stifled.
Prof. Tony Martin was attacked when he added the book The Secret Relationship Between Blacks and Jews597 among his offerings in the school bookstore at the university at which he taught. In his book, The Jewish Onslaught: Despatches from the Wellesley Battlefront, Majority Press, Dover, Massachusetts, (1993); Prof. Martin details the organized attacks he faced when exposing Jewish involvement in the slave trade and Jewish racism towards blacks.
Prof. Martin exposits upon the fact that the Hamitic myth, the “curse of Ham”, which condemns Blacks to perpetual slavery and degrades the stereotypical phenotype of a black person or “Canaanite”, stems from the story of Noah and his son Ham in the Old Testament (Genesis 9:20-27); and from the racist Talmudic interpretations of this story; as well as their misuse to justify the injustice and inhumanity of Black slavery, which was a profitable industry for Jews, especially the trade to Brazil, where the Jews also profited from agriculture—in particular sugar cane.598
Genesis 9:20-27:
Genesis 9:20-27:
“20 And Noah began to be an husbandman, and he planted a vineyard: 21 And he drank of the wine, and was drunken; and he was uncovered within his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not
Einstein the Racist Coward 613
their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. 27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.”
Harold Brackman wrote of the evolution of the Hamitic myth in his PhD dissertation in 1977,
“The opening centuries of the Christian era constituted an interregnum in the native African record of historical achievement separating Cush’s era of ancient prominence from the medieval accomplishments of the great Negro states of the Sudan. These same centuries formed the seedbed of rabbinic Judaism. And this fateful coincidence goes tar toward explaining why they also formed such fertile soil for the growth of Jewish lore demeaning the Negro. The most famous of these anti-Negro legends cluster about Ham and Noah’s cursing of Canaan [***] There is no denying that the Babylonian Talmud was the first source to read a Negrophobic content into the episode by stressing Canaan’s fraternal connections with Cush [***] The Talmudic glosses of the episode added the stigma of blackness to the fate of enslavement that Noah predicted for Ham’s progeny [***] According to it, Ham is told by his outraged father [Noah] that, because you have abused me in the darkness of the night,
YOUR CHILDREN SHALL BE BORN BLACK AND UGLY;
because you have twisted your head to cause me embarrassment,
THEY SHALL HAVE KINKY HAIR AND RED EYES;
BECAUSE YOUR LIPS JESTED AT MY EXPOSURE, THEIRS SHALL SWELL;
and because you neglected my nakedness,
they shall go naked[.]”599
The racist Talmud states in Sanhedrin 70a,
“‘Ubar the Galilean gave the following exposition: The letter waw [and]4 occurs thirteen times in the passage dealing with wine: And Noah began to be an husbandman, and he planted a vineyard: And he drank of the wine and was drunken; and he was uncovered within his tent. And Ham the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon their shoulders, and went backward and covered the nakedness of their father, and their faces were backward, and they saw not their father’s nakedness. And Noah awoke from his wine, and knew what his younger son had done unto him.5 [With respect to the last verse] Rab and Samuel [differ,] one maintaining that he castrated him, whilst the other says that he sexually abused him. He who maintains that he castrated him, [reasons thus;] Since he cursed him by his fourth son,6 he must have injured him with respect to a fourth son.7 But he who says that he sexually abused him, draws an analogy between ‘and he614 The Manufacture and Sale of St. Einstein
saw’ written twice. Here it is written, And Ham the father of Canaan saw the nakedness of his father; whilst elsewhere it is written, And when Shechem the son of Hamor saw her [he took her and lay with her and defiled here].8 Now, on the view that he emasculated him, it is right that he cursed him by his fourth son; but on the view that he abused him, why did he curse his fourth son: he should have cursed him himself?—Both indignities were perpetrated.1”600
The Talmud states in Sanhedrin 108b,
“Our Rabbis taught: Three copulated in the ark, and they were all punished—the dog, the raven, and Ham. The dog was doomed to be tied, the raven expectorates [his seed into his mates mouth], and Ham was smitten in his skin. [Footnote: I.e., from him descended Cush (the negro) who is black- skinned.]”601
The racist Midrash Rabbah (Genesis 36:7) states,
“7. AND NOAH AWOKE FROM HIS WINE (IX, 24): he was sobered from his wine.
AND KNEW WHAT HIS YOUNGEST SON HAD DONE UNTO HIM. Here it means, his worthless son, as you read, Because the brazen altar that was before the Lord was too little to receive the burnt-offering, etc. (I Kings VIII, 64).1
AND HE SAID: CURSED BE CANAAN (IX, 25): Ham sinned and Canaan is cursed! R. Judah and R. Nehemiah disagreed. R. Judah said: Since it is written, And God blessed Noah and his sons (Gen. IX, 1), while there cannot be a curse where a blessing has been given, consequently, HE SAID: CURSED BE CANAAN. R. Nehemiah explained: It was Canaan who saw it [in the first place] and informed them, therefore the curse is attached to him who did wrong.
R. Berekiah said: Noah grieved very much in the Ark that he had no young son to wait on him, and declared, ‘ When I go out I will beget a young son to do this for me.’ But when Ham acted thus to him, he exclaimed, ‘ You have prevented me from begetting a young son to serve me,2 therefore that man [your son] will be a servant to his brethren!’ R. Huna said in R. Joseph’s name: [Noah declared], ‘You have prevented me from begetting a fourth son, therefore I curse your fourth son.’3 R. Huna also said in R. Joseph’s name: You have prevented me from doing something in the dark [sc. cohabitation],
therefore your seed will be ugly and dark-skinned. R. Hiyya said: Ham and the dog copulated in the Ark, therefore Ham came forth black-skinned while the dog publicly exposes its copulation.
R. Levi said: This may be compared to one who minted his own coinage4 in the very palace of the king, whereupon the king ordered:
I decree that his effigy be defaced and his coinage cancelled. Similarly, Ham and the dog copulated in the Ark and were punished.
5”602 Moses Maimonides,
a famous Jewish philosopher and a racist, wrote in
Twelfth Century in his Guide of the Perplexed,
“Now I shall interpret to you this parable
THAT I HAVE INVENTED.
I say then: Those who are outside the city are all human individuals who have no doctrinal belief, neither one based on speculation nor one that accepts the authority of tradition: such individuals as the furthermost Turks found in the remote North, the Negroes found in the remote South, and those who resemble them from among them that are with us in these climes.
The status of those is like that of irrational animals. To my mind they do not have the rank of men, but have among the beings a rank lower than the rank of man but higher than the rank of the apes.For they have the external shape and lineaments of a man and a faculty of discernment that is superior to that of the apes.”603
The cabalistic doctrine of the Zohar, I, 73a,
associates Blacks with the racist Jewish legend that Eve copulated with the serpent and produced a demonic race that descends from Cain,who slew his brother Abel. Racist Jews claimed that the dark skin of Blacks was the “mark of Cain” (Genesis 4:10-12, 15), and the “curse of Ham”.
The Zohar states,
“Of the three sons of Noah that went forth from the ark, Shem, Ham, and Japheth, Shem is symbolic of the right side, Ham of the left side, whilst Japheth represents the ‘purple’, which is a mixture of the two. AND HAM WAS THE FATHER OF CANAAN.
Ham represents the refuse and dross of the gold, the stirring and rousing of the unclean spirit of the ancient serpent. It is for that reason that he is designated the ‘father of Canaan’, namely, of Canaan who brought curses on the world, of Canaan who was cursed, of Canaan who darkened the faces of mankind.
For this reason, too, Ham is given a special mention in the words, ‘Ham, the father of Canaan’, that is, the notorious world-darkener, whereas we are not told that Shem was the father of such-a- one, or that Japheth was the father of such-a-one. No sooner is Ham mentioned, than he is pointed to as the father of Canaan. Hence when Abraham came on the scene, it is written, ‘And Abraham passed through the land’ (Gen. xii, 6), for this was before the establishment of the patriarchs and before the seed of Israel existed in the world, so that the land could not yet be designated by this honoured and holy name. Observe that when Israel were virtuous the land was called by their name, the Land of Israel; but when they were not worthy it was called by another name, to wit, the Land of Canaan. Hence it is written: AND HE SAID, CURSED BE CANAAN, A SERVANT OF SERVANTS SHALL HE BE UNTO HIS BRETHREN, for the reason that he brought curses on the world, in the same way as the serpent, against whom was pronounced the doom, ‘Cursed art thou among all cattle’ (Gen. III,
Einstein
615 ,616 The Manufacture and Sale of St. Einstein 14).”604
The stigmata of the “mark of Cain”, which Jewish racists placed on Blacks, had a lasting destructive effect and was used to justify slavery in the Americas and anti- miscegenation laws.
A black slave named Phillis Wheatley published a poem in 1773, which evinces the racist accusation that blacks bear the mark of Cain,
“On being brought from AFRICA to AMERICA.
’T W A S mercy brought me from my Pagan land,
Taught my benighted soul to understand That there’s a God, that there’s a Saviour too: Once I redemption neither sought nor knew, Some view our sable race with scornful eye, ‘Their colour is a diabolic die.’ Remember, Christians, Negros, black as Cain, May be refin’d, and join th’ angelic train.”605
Congressman Paul Findley stated, among his many revealing remarks about Zionist influence,
“Journalist Harold R. Piety observes that ‘the ugly cry of anti-Semitism is the bludgeon used by the Zionists to bully non-Jews into accepting the Zionist view of world events, or to keep silent.’ In late 1978 Piety, withholding his identity in order not to irritate his employer, wrote an article on ‘Zionism and the American Press’ for Middle East International in which he decried ‘the inaccuracies, distortions and— perhaps worst—inexcusable omission of significant news and background material by the American media in its treatment of the Arab-Israeli conflict.’
Piety traces the deficiency of U.S. media in reporting on the Middle East to largely successful efforts by the pro-Israel lobby to ‘overwhelm the American media with a highly professional public relations campaign, to intimidate the media through various means and, finally, to impose censorship when the media are compliant and craven.’ He lists threats to editors and advertising departments, orchestrated boycotts, slanders, campaigns of character assassination, and personal vendettas among the weapons employed against balanced journalism.”606
Former Mossad agent Victor Ostrovsky wrote in his book The Other Side of Deception: A Rogue Agent Exposes the Mossad’s Secret Agenda (note that a “Sayanim” is a disloyal and deceitful Jew, who is prepared to betray his or her neighbors at any time in order to advance a perceived Israeli interest),
FROM JEWISH RACISM .COM
THE TALMUD
AND
THE CRUSE OF HAM
JUDAISM'S
HOLIEST BOOK !!!!!!
Willie Lynch letter: The Making of a Slave
Willie Lynch letter: The Making of a Slave
By FinalCall.com News | Last updated: May 22, 2009 - 12:45:37 PM
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[beginning of the Willie Lynch Letter]
Greetings,
Gentlemen. I greet you here on the bank of the James River in the year of our Lord one thousand seven hundred and twelve. First, I shall thank you, the gentlemen of the Colony of Virginia, for bringing me here. I am here to help you solve some of your problems with slaves. Your invitation reached me on my modest plantation in the West Indies, where I have experimented with some of the newest, and still the oldest, methods for control of slaves. Ancient Rome would envy us if my program is implemented. As our boat sailed south on the James River, named for our illustrious King, whose version of the Bible we cherish, I saw enough to know that your problem is not unique. While Rome used cords of wood as crosses for standing human bodies along its highways in great numbers, you are here using the tree and the rope on occasions. I caught the whiff of a dead slave hanging from a tree, a couple miles back. You are not only losing valuable stock by hangings, you are having uprisings, slaves are running away, your crops are sometimes left in the fields too long for maximum profit, you suffer occasional fires, your animals are killed. Gentlemen, you know what your problems are; I do not need to elaborate. I am not here to enumerate your problems, I am here to introduce you to a method of solving them. In my bag here, I HAVE A FULL PROOF METHOD FOR CONTROLLING YOUR BLACK SLAVES. I guarantee every one of you that, if installed correctly, IT WILL CONTROL THE SLAVES FOR AT LEAST 300 HUNDREDS YEARS. My method is simple. Any member of your family or your overseer can use it. I HAVE OUTLINED A NUMBER OF DIFFERENCES AMONG THE SLAVES; AND I TAKE THESE DIFFERENCES AND MAKE THEM BIGGER. I USE FEAR, DISTRUST AND ENVY FOR CONTROL PURPOSES. These methods have worked on my modest plantation in the West Indies and it will work throughout the South. Take this simple little list of differences and think about them. On top of my list is “AGE,” but it’s there only because it starts with an “a.” The second is “COLOR” or shade. There is INTELLIGENCE, SIZE, SEX, SIZES OF PLANTATIONS, STATUS on plantations, ATTITUDE of owners, whether the slaves live in the valley, on a hill, East, West, North, South, have fine hair, course hair, or is tall or short. Now that you have a list of differences, I shall give you an outline of action, but before that, I shall assure you that DISTRUST IS STRONGER THAN TRUST AND ENVY STRONGER THAN ADULATION, RESPECT OR ADMIRATION. The Black slaves after receiving this indoctrination shall carry on and will become self-refueling and self-generating for HUNDREDS of years, maybe THOUSANDS. Don’t forget, you must pitch the OLD black male vs. the YOUNG black male, and the YOUNG black male against the OLD black male. You must use the DARK skin slaves vs. the LIGHT skin slaves, and the LIGHT skin slaves vs. the DARK skin slaves. You must use the FEMALE vs. the MALE, and the MALE vs. the FEMALE. You must also have white servants and overseers [who] distrust all Blacks. But it is NECESSARY THAT YOUR SLAVES TRUST AND DEPEND ON US. THEY MUST LOVE, RESPECT AND TRUST ONLY US. Gentlemen, these kits are your keys to control. Use them. Have your wives and children use them, never miss an opportunity. IF USED INTENSELY FOR ONE YEAR, THE SLAVES THEMSELVES WILL REMAIN PERPETUALLY DISTRUSTFUL. Thank you gentlemen.”
LET’S MAKE A SLAVE
It was the interest and business of slave holders to study human nature, and the slave nature in particular, with a view to practical results. I and many of them attained astonishing proficiency in this direction. They had to deal not with earth, wood and stone, but with men and, by every regard, they had for their own safety and prosperity they needed to know the material on which they were to work, conscious of the injustice and wrong they were every hour perpetuating and knowing what they themselves would do. Were they the victims of such wrongs? They were constantly looking for the first signs of the dreaded retribution. They watched therefore with skilled and practiced eyes, and learned to read with great accuracy, the state of mind and heart of the slave, through his sable face. Unusual sobriety, apparent abstractions, sullenness and indifference indeed, any mood out of the common was afforded ground for suspicion and inquiry. Frederick Douglas LET’S MAKE A SLAVE is a study of the scientific process of man-breaking and slave-making. It describes the rationale and results of the Anglo Saxons’ ideas and methods of insuring the master/slave relationship. LET’S MAKE A SLAVE “The Original and Development of a Social Being Called ‘The Negro.’” Let us make a slave. What do we need? First of all, we need a black nigger man, a pregnant nigger woman and her baby nigger boy. Second, we will use the same basic principle that we use in breaking a horse, combined with some more sustaining factors. What we do with horses is that we break them from one form of life to another; that is, we reduce them from their natural state in nature. Whereas nature provides them with the natural capacity to take care of their offspring, we break that natural string of independence from them and thereby create a dependency status, so that we may be able to get from them useful production for our business and pleasure.
CARDINAL PRINCIPLES FOR MAKING A NEGRO
For fear that our future generations may not understand the principles of breaking both of the beast together, the nigger and the horse. We understand that short range planning economics results in periodic economic chaos; so that to avoid turmoil in the economy, it requires us to have breadth and depth in long range comprehensive planning, articulating both skill sharp perceptions. We lay down the following principles for long range comprehensive economic planning. Both horse and niggers [are] no good to the economy in the wild or natural state. Both must be BROKEN and TIED together for orderly production. For orderly future, special and particular attention must be paid to the FEMALE and the YOUNGEST offspring. Both must be CROSSBRED to produce a variety and division of labor. Both must be taught to respond to a peculiar new LANGUAGE. Psychological and physical instruction of CONTAINMENT must be created for both. We hold the six cardinal principles as truth to be self-evident, based upon following the discourse concerning the economics of breaking and tying the horse and the nigger together, all inclusive of the six principles laid down above. NOTE: Neither principle alone will suffice for good economics. All principles must be employed for orderly good of the nation. Accordingly, both a wild horse and a wild or natur[al] nigger is dangerous even if captured, for they will have the tendency to seek their customary freedom and, in doing so, might kill you in your sleep. You cannot rest. They sleep while you are awake, and are awake while you are asleep. They are DANGEROUS near the family house and it requires too much labor to watch them away from the house. Above all, you cannot get them to work in this natural state. Hence, both the horse and the nigger must be broken; that is breaking them from one form of mental life to another. KEEP THE BODY, TAKE THE MIND! In other words, break the will to resist. Now the breaking process is the same for both the horse and the nigger, only slightly varying in degrees. But, as we said before, there is an art in long range economic planning. YOU MUST KEEP YOUR EYE AND THOUGHTS ON THE FEMALE and the OFFSPRING of the horse and the nigger. A brief discourse in offspring development will shed light on the key to sound economic principles. Pay little attention to the generation of original breaking, but CONCENTRATE ON FUTURE GENERATION. Therefore, if you break the FEMALE mother, she will BREAK the offspring in its early years of development; and when the offspring is old enough to work, she will deliver it up to you, for her normal female protective tendencies will have been lost in the original breaking process. For example, take the case of the wild stud horse, a female horse and an already infant horse and compare the breaking process with two captured nigger males in their natural state, a pregnant nigger woman with her infant offspring. Take the stud horse, break him for limited containment. Completely break the female horse until she becomes very gentle, whereas you or anybody can ride her in her comfort. Breed the mare and the stud until you have the desired offspring. Then, you can turn the stud to freedom until you need him again. Train the female horse whereby she will eat out of your hand, and she will in turn train the infant horse to eat out of your hand, also. When it comes to breaking the uncivilized nigger, use the same process, but vary the degree and step up the pressure, so as to do a complete reversal of the mind. Take the meanest and most restless nigger, strip him of his clothes in front of the remaining male niggers, the female, and the nigger infant, tar and feather him, tie each leg to a different horse faced in opposite directions, set him afire and beat both horses to pull him apart in front of the remaining niggers. The next step is to take a bullwhip and beat the remaining nigger males to the point of death, in front of the female and the infant. Don’t kill him, but PUT THE FEAR OF GOD IN HIM, for he can be useful for future breeding.
THE BREAKING PROCESS OF THE AFRICAN WOMAN
Take the female and run a series of tests on her to see if she will submit to your desires willingly. Test her in every way, because she is the most important factor for good economics. If she shows any sign of resistance in submitting completely to your will, do not hesitate to use the bullwhip on her to extract that last bit of [b----] out of her. Take care not to kill her, for in doing so, you spoil good economics. When in complete submission, she will train her offsprings in the early years to submit to labor when they become of age. Understanding is the best thing. Therefore, we shall go deeper into this area of the subject matter concerning what we have produced here in this breaking process of the female nigger. We have reversed the relationship; in her natural uncivilized state, she would have a strong dependency on the uncivilized nigger male, and she would have a limited protective tendency toward her independent male offspring and would raise male offsprings to be dependent like her. Nature had provided for this type of balance. We reversed nature by burning and pulling a civilized nigger apart and bullwhipping the other to the point of death, all in her presence. By her being left alone, unprotected, with the MALE IMAGE DESTROYED, the ordeal caused her to move from her psychologically dependent state to a frozen, independent state. In this frozen, psychological state of independence, she will raise her MALE and female offspring in reversed roles. For FEAR of the young male’s life, she will psychologically train him to be MENTALLY WEAK and DEPENDENT, but PHYSICALLY STRONG. Because she has become psychologically independent, she will train her FEMALE offsprings to be psychologically independent. What have you got? You’ve got the nigger WOMAN OUT FRONT AND THE nigger MAN BEHIND AND SCARED. This is a perfect situation of sound sleep and economics. Before the breaking process, we had to be alertly on guard at all times. Now, we can sleep soundly, for out of frozen fear his woman stands guard for us. He cannot get past her early slave-molding process. He is a good tool, now ready to be tied to the horse at a tender age. By the time a nigger boy reaches the age of sixteen, he is soundly broken in and ready for a long life of sound and efficient work and the reproduction of a unit of good labor force. Continually through the breaking of uncivilized savage niggers, by throwing the nigger female savage into a frozen psychological state of independence, by killing the protective male image, and by creating a submissive dependent mind of the nigger male slave, we have created an orbiting cycle that turns on its own axis forever, unless a phenomenon occurs and re-shifts the position of the male and female slaves. We show what we mean by example. Take the case of the two economic slave units and examine them close.
THE NEGRO MARRIAGE
We breed two nigger males with two nigger females. Then, we take the nigger male away from them and keep them moving and working. Say one nigger female bears a nigger female and the other bears a nigger male; both nigger females—being without influence of the nigger male image, frozen with a independent psychology—will raise their offspring into reverse positions. The one with the female offspring will teach her to be like herself, independent and negotiable (we negotiate with her, through her, by her, negotiates her at will). The one with the nigger male offspring, she being frozen subconscious fear for his life, will raise him to be mentally dependent and weak, but physically strong; in other words, body over mind. Now, in a few years when these two offsprings become fertile for early reproduction, we will mate and breed them and continue the cycle. That is good, sound and long range comprehensive planning.
WARNING: POSSIBLE INTERLOPING NEGATIVES
Earlier, we talked about the non-economic good of the horse and the nigger in their wild or natural state; we talked out the principle of breaking and tying them together for orderly production. Furthermore, we talked about paying particular attention to the female savage and her offspring for orderly future planning, then more recently we stated that, by reversing the positions of the male and female savages, we created an orbiting cycle that turns on its own axis forever unless a phenomenon occurred and reshifts positions of the male and female savages. Our experts warned us about the possibility of this phenomenon occurring, for they say that the mind has a strong drive to correct and re-correct itself over a period of time if it can touch some substantial original historical base; and they advised us that the best way to deal with the phenomenon is to shave off the brute’s mental history and create a multiplicity of phenomena of illusions, so that each illusion will twirl in its own orbit, something similar to floating balls in a vacuum. This creation of multiplicity of phenomena of illusions entails the principle of crossbreeding the nigger and the horse as we stated above, the purpose of which is to create a diversified division of labor; thereby creating different levels of labor and different values of illusion at each connecting level of labor. The results of which is the severance of the points of original beginnings for each sphere illusion. Since we feel that the subject matter may get more complicated as we proceed in laying down our economic plan concerning the purpose, reason and effect of crossbreeding horses and niggers, we shall lay down the following definition terms for future generations. Orbiting cycle means a thing turning in a given path. Axis means upon which or around which a body turns. Phenomenon means something beyond ordinary conception and inspires awe and wonder. Multiplicity means a great number. Means a globe. Crossbreeding a horse means taking a horse and breeding it with an ass and you get a dumb, backward, ass long-headed mule that is not reproductive nor productive by itself. Crossbreeding niggers mean taking so many drops of good white blood and putting them into as many nigger women as possible, varying the drops by the various tone that you want, and then letting them breed with each other until another circle of color appears as you desire. What this means is this: Put the niggers and the horse in a breeding pot, mix some asses and some good white blood and what do you get? You got a multiplicity of colors of ass backward, unusual niggers, running, tied to backward ass long-headed mules, the one productive of itself, the other sterile. (The one constant, the other dying, we keep the nigger constant for we may replace the mules for another tool) both mule and nigger tied to each other, neither knowing where the other came from and neither productive for itself, nor without each other.
CONTROLLED LANGUAGE
Crossbreeding completed, for further severance from their original beginning, WE MUST COMPLETELY ANNIHILATE THE MOTHER TONGUE of both the new nigger and the new mule, and institute a new language that involves the new life’s work of both. You know language is a peculiar institution. It leads to the heart of a people. The more a foreigner knows about the language of another country the more he is able to move through all levels of that society. Therefore, if the foreigner is an enemy of the country, to the extent that he knows the body of the language, to that extent is the country vulnerable to attack or invasion of a foreign culture. For example, if you take a slave, if you teach him all about your language, he will know all your secrets, and he is then no more a slave, for you can’t fool him any longer, and BEING A FOOL IS ONE OF THE BASIC INGREDIENTS OF ANY INCIDENTS TO THE MAINTENANCE OF THE SLAVERY SYSTEM. For example, if you told a slave that he must perform in getting out “our crops” and he knows the language well, he would know that “our crops” didn’t mean “our crops” and the slavery system would break down, for he would relate on the basis of what “our crops” really meant. So you have to be careful in setting up the new language; for the slaves would soon be in your house, talking to you as “man to man” and that is death to our economic system. In addition, the definitions of words or terms are only a minute part of the process. Values are created and transported by communication through the body of the language. A total society has many interconnected value systems. All the values in the society have bridges of language to connect them for orderly working in the society. But for these language bridges, these many value systems would sharply clash and cause internal strife or civil war, the degree of the conflict being determined by the magnitude of the issues or relative opposing strength in whatever form. For example, if you put a slave in a hog pen and train him to live there and incorporate in him to value it as a way of life completely, the biggest problem you would have out of him is that he would worry you about provisions to keep the hog pen clean, or the same hog pen and make a slip and incorporate something in his language whereby he comes to value a house more than he does his hog pen, you got a problem. He will soon be in your house.Additional Note: “Henty Berry, speaking in the Virginia House of Delegates in 1832, described the situation as it existed in many parts of the South at this time: “We have, as far as possible, closed every avenue by which light may enter their (the slaves) minds. If we could extinguish the capacity to see the light, our work would be complete; they would then be on a level with the beasts of the field and we should be safe. I am not certain that we would not do it, if we could find out the process and that on the plea of necessity.” From Brown America, The story of a New Race by Edwin R. Embree. 1931 The Viking Press.
Related links:
WHO ARE THE REAL CHILDREN OF ISRAEL
| The Secret Relationship Between Blacks and Jews Vol. 1 |  | Who Are The Real Children Of Israel? (DVD) | |||
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| A factual accounting of the history of Blacks and Jews from the Columbian era to the Civil War. | June 26, 2010 - Atlanta Civic Center: Atlanta, GA | ||||
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| The Secret Relationship Between Blacks and Jews Vol. 2 | | Jews Selling Blacks | |||
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| Simply put, there is no book in existence that dares to document and uncover such little known facts. This is a rare treasure and accurate account of history involving the methodical manner by which the Black American Economy was seized. | By the Nation of Islam Historical Research Department 144 pages of Jewish slave sale ads reproduced from American newspapers. Jews bought and sold whole plantations—slaves and all—and they marketed slaves who ranged in age from infants to the elderly. Jewish merchants arranged bank financing for their marketing of the Black man and woman—Black slaves ON LAYAWAY! This book puts an end to the mythology that Jews had no role in the slave trade. | ||||
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